Blake on his Sad Height #2

And you, my father, there on your sad height
Curse, bless me now with your fierce tears, I pray
Do not go gentle into that good night.
Rage, rage against the dying of the light.

Dylan Thomas

Here I continue the story of my ex-husband Blake’s fall off his perch. See 115journals.com for previous episodes.

Alice just called. Should Blake have blood thinner shots?

I am known as the Alice whisperer now. Like Blake, I am old enough to be her grand parent, so what the hey. The younger members of the family are more familiar with being the target of Alice’s angry shouts to get out of her house and leave Blake alone. That would actually be Blake’s house of course. But that chapter’s over and done with.

After Alice broke Blake out of Toronto Western Hospital, things went downhill on the home nursing front. Mercifully, I was left out of the loop at 1 a.m. when, once again medics trundled Blake down the narrow stairs from his third floor bedroom, and took him to Mount Sinai Hospital.

Alice just called again now. The doctor says Blake’s hemoglobin is so low, blood thinner may cause a bleed. So no.

Yet another day of sitting beside his bed and talking to the palliative care resident, the palliative care doctor, the nurse, the pharmacist, the social worker, the resident internist, not to mention the diaper changing crew and the meal shleppers. Hard enough to answer questions without Alice asking complicated meds questions of the social worker or hospice questions of the pharmacist. Always Blake was consulted on decisions. Did he want to continue treatment with Zolodex. No, he didn’t. Two interviews later, by a different expert, well, yes, why not. He’d been taking it all along after all.

Daniel and I are silently shrieking, “Stop. Stop. It’s over.” Alice is buying even the smallest unit of survival time.

The Zytiga costs $4,600 a month, but all Blake has to pay is $600 for one last bottle before the drug insurance runs out. I have no luck contradicting that decision. Alice has POA. (Yes, I had to look it up – power of attorney.) She gets to make decisions.

Alice takes it hard when the resident explains that a hospice makes the patient comfortable, but does not treat the underlying disease. By the end of the day, news arrives that Blake will be moved to the hospice unit of Sally Ann’s Toronto Grace in the morning. He is there now and that is where Alice has been calling from.

It took me the usual 2 hours to get back out of the city. I was so shattered, I took a short cut which turned into a long, long cut. At home, I showered, brushed teeth, gargled and made plans to burn my clothes. Then I fell into the unconsciousness of sleep at 6 p.m. Spending a day trying to keep Alice from messing things up and countering her rude cracks at the staff has that effect.

But Blake!

He is completely changed. He doesn’t care who helps him sort out Mr. Peepee and the handheld urinal. I say, “Good boy” and he’s satisfied. He snoozes and wakes up to ask questions. “David’s Savings Time?” “Air bubble?” Some I can’t decipher. “I need to borrow a lot of money,” he announces. “Why?” “To solve this problem.” We skip the obvious. The problem will be solved soon enough. “You just got your pension cheques,” I say. “I’ve paid your property tax,” says Alice, “and you still have $80,000 free in your line of credit.” But he has actually read the family’s mind. We thought we would need to pay for private hospice care. “I can hear phones ringing and somebody saying, ‘I’ll transfer your call’.” The nursing station is far enough away that I certainly can’t. I feel sorry for the young man in the next bed who is recovering from orthopedic surgery. How hard this must be to overhear.

Blake is listening when the best news of the day comes. His prognosis is down from 6 months to 3, and that is why he got a hospice bed.

I rub his feet. I touch his forehead. I do not allow myself to grieve. I can do that once I get out onto the Queen E. where the freeway traffic thins and all the way up Erin Mills.

Once I got rested, I felt how sacred it was. He looks like one of those elongated saints beside a Gothic Cathedral door. He has lost all his angry edge that made the last six weeks so hard. There is nothing left of the womanizing misogynist that wrecked lives. The essential Blake is there, just shining through.

 

Advertisements

What the Candle Said: caring and melting

A candle as it diminishes
explains, Gathering more and more is not the way.
Burn, become light and heat and help. Melt.

Rumi (trans. Coleman Barks ‘Light over this Plain”

The candle gives good advice. Surely, such advice needs to be treated seriously, not ironically. Easy enough to post. Might even help somebody on her way. And there’s even a free candle picture to pretty things up.

But then – gaaaaaa – you find yourself screaming, “I’m melting! I’m melting!” like the Wicked Witch of the West doused with a bucket of water.

Age was melting me before I undertook this project. For the last four years, I have paid a younger woman to clean my apartment every two weeks, first Teresa and then Louisa. I could have been Teresa’s mother and Louisa’s grandmother, but these women brought not only their Portuguese cleaning skills – lots of vinegar and elbow grease – but also their warmth. They looked out for me.

Then I got the call. Invalid 1 was immobilized by pain and might or might not be mortally ill. What’s more Invalid 1 had assumed the care of Invalid 2 during the summer. Although she is in good health, Invalid 2 is even older than me and about to become a nonagenarian.

We’re short on available help as most families are these days. In my day, as we oldsters say, there were spare spinsters about the place, who would come and sleep in the single bed or on the couch and take on the nursing and housework. Not an unattached auntie to be found in our case, not even a biddable if somewhat challenged cousin. Moreover, we are scattered across the continent and those of us in healthcare are gainfully employed.

So I sallied forth. I flew out the next day (115journals.com/2018/10/24/mother-on-broomstick-celebrates-legal-weed/). Like many other mothers, I had already had practice answering such calls. I picture these mothers driving alone in cars, on planes, on charabancs, on buses and trains, sharing space with life stock when necessary, beating a path toward the need.

Invalid 1, my daughter, had been making the shorter trip to Invalid 2, her mother-in-law, daily, for several months and she had developed a real knack for it. She sort of sank into the whole experience. Patience wasn’t even required anymore. It took as long as it took, getting the house in order, checking the fridge for spoilage, making lunch, sitting and listening to the older woman, watching Dr, Phil at 3 o’clock.

Too bad this zen-like helper was now bedridden and had become the lump on the couch, as I affectionately called her.

For the first while, I saw my main task as taking care of her. Her mother-in-law, meanwhile drew on her own strength to manage better than we thought possible.

As time passed, my daughter’s diagnosis became clearer. (115journals.com/2018/11/08/all-is-well-differential-diagnosis/) and surgery got her on her feet. In little more than a week, she was back looking after Other Mom, while I watched in awe. And yes, she got what the candle was saying.

Me? I am melting. My share of the duties doesn’t seem onerous. I don’t even have to cook. Hubby does that. I do the wash and try to keep the place moderately clean. I go to appointments with her – she has to have a second surgery. I used to do all these jobs, work a full day and even give the occasional nod to my children. It’s humbling to take measure of my diminished ability.

The thing is, as soon as I arrived, even though she thought she had a dire diagnosis, she began to laugh. She was better just because I came.

And that is what love is after all. You give what you can. If there’s nothing left, you’re all the better for it.

 

 

 

 

Interlude: between two all-is-wells

This post is an interlude or intermission between my last blog post “All Is Well” and my next one “All Is Well: part 2”.

https://115journals.com/2018/10/06/all-is-well-another-contradiction-to-despair/

So Edgar comes on stage in Act 4, scene 1 of King Lear, disguised as the mad beggar Poor Tom. He is all but naked and covered in mud, a disguise to prevent his capture and execution. His illegitimate brother Edmund has framed him, convincing their father, the Duke of Gloucester, that Edgar is plotting to commit patricide.

Let us note that Edgar actually loves his misguided father very much.

Edgar is out on the heath, the treeless moor, as a vicious storm gathers. He says a few words reconciling himself to his abject state, when suddenly an old man leads Gloucester into view. Gloucester is blind. His eyes have just been gouged out by Cornwall, Edmund’s ally.

Edgar says, “Oh gods! Who is it can say ‘I am at the worst’.? I am worse than e’er I was.”….
“And worse I may be yet. The worst is not/ So long as we can say ‘This is the worst’.

The Old Man wisely hands blind Gloucester over to Poor Tom, for in aiding the Duke, the Old Man is risking his own life.

Gloucester observes “Tis the times plague when madmen lead the blind.”

(Let’s ignore the relevance of that remark to our own time.)

In other words, in my earlier blog post “All Is Well: another contradiction to despair”, I got myself all wound up about what seemed to be the worst possible circumstances. It took only a few days for life to teach me otherwise.

It will take a few more for me to process this new insight enough to write “All Is Well: part 2”.

As usual, I will draw on my sister Georgia’s support. She is gobsmacked by events as well, but no less convinced than she ever was that, to qoute Hildegard of BIngem, “All shall be well. And all shall be well. And all manner of things shall be well.”

The #%*$ universe is unfolding as it should.

All Is Well: another contradiction to despair

Sirroco,

“All shall be well and all shall be well and all manner of things shall be well.”
Hildegard of Bingem

“No doubt the universe is unfolding as it should.”
The Desiderata

Faithful followers have already met my sister Georgia. Not as funny as my Brussels brother, but then she doesn’t smoke pot.* Georgia’s more into the wisdom market and she lives closer, just up the street here in westernmost TO.

I was weeping to her on the phone this morning and she started quoting Aunt Mae. I hate that. She said that Aunt Mae predicted I would be very unhappy for a long time, but that it would lead to ….enlightenment. At least I think she said ‘enlightenment’. By then I had my fingers in my ears and I was yelling, “Yabba dabba dabba dabba”. She’s such a good sister that she didn’t hang up.

I was crying because
-someone I love has realized there should be no more chemo
-a sailboat I love should, therefore, go to the scrap yard
-a sweet boy, who came to swim in my pool in 1975, and who has spent 25 years in solitary confinement for two murders and 14 rapes, is back in the news because he is applying for parole and I want him never to get out
-Donald Trump mocked Dr. Blasey Ford
-Brett Kavanaugh is going to be a Supreme Court Judge.

Now Georgia and I learned long ago that, despite what seemed like gross deficiencies, and even though one of us did not entirely accept it, that our lives were perfect. They were exactly what they needed to be.

Reasoning that out could be diverting but also unbearable. Better to retreat behind the ‘mystery of God’ or personal destiny. It’s just too hard debating the role of ‘evil’: how could there be a Jesus if there wasn’t a Judas. No one wants to go down the road to Hitler’s positive contribution to spiritual development.

Earth is a planet of pain. There must be others that aren’t.

It’s been a while since I could take comfort in God the Father. Not sure Georgia ever did. But I do believe very profoundly in Supreme Goodness, a divinity that we all embody, whether we let it shine or not. Even if we are drunken, 17-yr-old sex abusers. Even if we are sweet boys that turn into rapists and murderers. Even if we seem to have no redeeming quality.

And I believe, as does Georgia, that she and I chose this path we’re on, one we are stubbornly sticking to into old age. Why is a bit of a muddle, but not much. It’s about love.

In other news, my new glasses finally came and things are clearer.

* Georgia’s deadpan one-line stingers don’t hit you until long after you could have made a come-back.

 

 

 

A Memory of Laughter: contradicting sexual abuse

Brother et moi on a bench in Bois Fort

Above all, I love to laugh. Well, who doesn’t?

I once embarrassed a whole theater section of students at Stratford. We were watching one of Shakespeare’s comedies. I was rollicking with laughter, tears streaming down my cheeks. They turned as one at my unseemly outburst to reprimand me, their teacher. It’s true, they just didn’t get the joke or understand how hilariously the sight gag echoed the lines. It was probably something about cross-gartering and yellow stockings. But even if they had found it funny, they would never have given in to such gut-wrenching, wholehearted, life-affirming guffaws.

As a young woman I could set a table a-roar. The staff cafeteria at lunch time was all the stage I needed. Hapless administrations feared my satiric tongue. Once for two weeks, I had people weeping with glee – over my ongoing, mishandled root canal.

As a lover of laughter, I was an amateur compared to my younger brother. Now there was a funny man. A funny boy originally, of course, and very annoyingly so. He grew up to travel the world and bring back comic stories of – for example – being jailed in Turkey where feeding prisoners was optional. Doesn’t sound funny. You had to be there.

I fell on tough times.

He and I ended up on a road trip in a restaurant in the Big Sur. I was having some vegetarian meal of rice and soy. He was eating steak. He put down his knife and fork and looked at me.

“What happened to you, Joyce?” he said. “You used to laugh.”

We didn’t find a motel room until after midnight. He came out of the office waving the key.

“I told her you were my sister,” he called. “I think she believed me.” He was so overcome with his own wit, he could barely get the words out.

I gave up vegetarianism. I gave up meditating. I gave up spiritualism.

I laughed.

Last Thursday, I listened to Dr. Ford describing a sexual assault she endured. A senator on the Supreme Court Confirmation Committee asked her what the most compelling memory of the incident was. She replied, “The laughter”.

I fell into a quiet study. I declined hourly into a deeper and deeper depression. I began to lose track of myself. I spent Saturday in such dissociation that I couldn’t even binge watch Netflix. I wasn’t sure who I was.

And all the while, I heard the laughter. Not her assailants’ laughter but my own. A lone assailant doesn’t laugh.

Sunday, it occurred to me to cry. That was a breakthrough. It perked me up.

Just as I got myself functioning enough to go to Whole Foods, my brother Face-timed me from Brussels. He was sitting on the bench on the sidewalk in front of his house, smoking a joint. He was wearing a red t-shirt that said, “Beast”. He told me a story about weevils and moths and smoke grenades to get rid of them and could they actually be in his Oreos – he had just eaten three and forgot to check. But Yagoda, his Polish cleaner, whose name means Blueberry, would come and fix it. And as he talked, I remembered to chuckle just a little.

Here was a man who could fall off a ladder, break both feet and laugh that the plaster casts gave his toes claustrophobia. But then I was the girl who could laugh about a root canal.

I would just like to say – and you know who you are – my laughter is bigger than yours. Love is like that.

https://115journals.com/2012/07/20/i-dream-of-etherica-life-changing-dream-2/

See the link for an older, fuller account of the Big Sur incident.

 

 

Drunkenness: probably NOT a contradiction to despair

It’s quarter after 3 and there’s no one in the place
‘cept you and me
So set ’em Joe
I got a little story I think you oughtta know….. (Harold Arlen/Johney Mercer)

(Frank Sinatra,melancholy, on a bar stool -the apotheosis of melancholy, too romantic to be despair. Tears in my beers).

It was quarter to 4, when I woke up. It’s inching toward 5:15 dawn now. No big deal. A friend of mine hasn’t really slept for six months. I just logged 4 hours. She sometimes gets only 2, although there are signs she’s moving out of Winston Churchill territory. Five hours seems doable to her now.

What better time than the tail-end of the night to contemplate drunkenness.

For the past few days of global chaos, I have been reading Ken Bruen’s last two Jack Taylor crime novels, The Emerald Lie and The Ghosts of Galway. When I say ‘last’, I mean adieu Jacko, at least that’s what the author has implied in interviews. From the condition of the man, it’s no wonder. He has suffered so many vicious attacks as a Guard and a private eye that he is a physical wreck -lame, deaf, with mutilated fingers, and a heart full of grief. All of his friends and even his dogs meet dreadful ends because of him. Well, not even Bruen is heartless enough to eliminate every last one. Maybe there is a short story that will clear up the oversight. Jack drinks! He likes a Guinness and a Jameson chaser. He likes the Guinness built just right. In the right mood, he can lose months of his life to these libations and then months more to the aftermath.

He can’t go into a bar without someone, usually a woman, with a wad of cash, sidling up to him and saying, “You’re Jack Taylor.” It may be a simple job, like ‘find my lost brother’ -who is entirely fictional, but more often as time has gone on, it has been ‘Look what this bastard did to my girl. Get me some payback.” Payback gets gotten, although not always by Jack. Jack’s a hurley stick man, but others in his orbit use more lethal means.

Jack is a good man, his landlady says early on and his good friend, the outside nun, later on. He is a keen man for justice, humanized by reading and music and his love of dogs and swans. He has been hardened by his “walking bitch of a mother with her tame priest”, by the corruption of the church and  the government, by the miserable poverty attendant on the collapse of the Celtic Tiger and, perhaps most of all, by the water tax.

Suffice to say Bruen knows from PTSD.

The Irish have a reputation for enjoying a drop. I do not say drunkenness. Who am I to judge? I lived with Connor for many years. He gave up martinis every Lent. I lived in hell for 40 days each spring. I have a beloved relative, Colin, who is more sensible and less church-ridden. He says of his year-round habit, “Mostly ice,” as he pours his Bombay Gin. Vermouth doesn’t even get to breathe on the glass. Both get loquacious, even argumentative. I got many a cooking lesson in front of guests from Connor. Neither fall down or pass out or miss work.

I find it hard to read the Joe Nesbo books where Harry Hole descends into drunkenness and heroin. But then some experiences have to be first hand: sex is another one. And Harry is needed sober and strong back in Norway.

College binge drinking lost its glow for me before I got out of high school. Just that one, totally horrible, unable-to-feel-appendages experience put me right off. The stag and doe parties that I see depicted on Brit telly and which apparently happen here as well are not my cup of booze. I also had a terrible experience with a brownie on my niece’s 50th. That  limited my appreciation of getting high for good and all.

I know I drink too much wine for a person of my age and constitution. A 6-oz-glass puts me in legal jeopardy, although drinking in solves that problem. Drinking alone? Get real.

(A librarian once told my daughter never to eat while reading. My daughter was outraged, “You have to eat, you know.)

So the flaming world is falling apart. The leader of the free part is tailoring his actions to please 30% of his country. They don’t seem to be terribly well-informed about historical precedent. They don’t seem to know much geography and certainly even less economic theory than the rest of us. Which is saying something! They can’t tell a good guy (Canada) from a bad guy ( Russia). They claim to be helpless to prevent child massacres on their home soil. To them, children separated from parents and locked in what sure do look like kennels if not cages, brought that on themselves, and can damn well show up in court to coo or babble their own defense – in Spanish.

Who wouldn’t drink?

The most drunken person I ever met was my Aunt Mae. She was drunk on the love of Jesus, and joyfully swept all and sundry up in her ecstasy. Also she wouldn’t say no to a nip of brandy.

Jesus and I fell out one time.

Yet I know that what woke me up this night and what is keeping me awake is fear and self-restraint and that the answer is release.

Coleman Barks organizes some of Rumi’s poems into ‘Tavern Madness’ in Rumi: the Book of Love. The tavern is a place where passion breaks loose, an excited place where one is out of one’s mind, with others.There is the shared sense of the presence flowing through. We are connected. We are one, present and absent at the same time. I love the poem that says
I didn’t come here of my own accord
And I can’t leave that way
Whoever brought me here will have to take me home.


It reminds me that something has charge over me. Whatever that is will see me safe home.When I read that, I remember I am not alone in passion or rage or goodness or hope or despair or terror. Whether what holds us together is DNA or Soul, it is universal and wise enough, drunken enough, to triumph.

In the meanwhile raise a glass – soda water with or without lemon will do. Drunkenness, O Necessarily Sober One, is fundamentally not about alcohol.

(Full disclosure: my biological grandfather, who hailed from the Emerald Isle, died syphilitic  in New Hampshire madhouse. But may have been teetotal.)

 

 

 

 

Wine, Women and Song: contradiction to despair #6

So Apollo and Bacchus walked into a bar….

Well, actually, I walked into a bar. I was fleeing despair.

This particular stumble into the abyss was occasioned by a lost load of laundry. I hadn’t realized it was lost for a week. When I inquired about Lost and Found, I discovered my apartment building didn’t have one, but I might find my clothes in the laundry room garbage container. That’s where they were, down at the bottom of a bin big enough to hide my entire body. And half full of lint, empty detergent bottles and other nasty bits. I leaned in and liberated the garments, one by one, bare-handed.

I have owned three washers in my life and just as many dryers, I suppose. No longer. Another proof that I can not now count myself among the middle class. So what? So – the lower classes live at the behest of others, especially landlords and their agents, the dreaded resident Superintendent couple.

So I took myself to Shoeless Joe’s, my local franchised watering hole. I ordered a glass of white and a burger with salad, and opened Leonard Cohen’s Book of Longing. A certain kind of poetry can bring me out of a funk if I persist at it. Leonard published this book in 2007 after he came down from Mount Baldi and gave up his munkish pursuit of enlightenment. Around this time, he discovered he had been robbed blind, although I doubt he found himself losing a load of wash in a laundry room. Or failing to realize that for a week.

So Apollo, Greek God of poetry sat beside me, in the guise of my friend Leonard. (See https://115journals.com/2018/03/08/leonard-and-i/ ‎) A dear friend had bought me this book at Shakespeare and Company across the street from Notre Dame Cathedral in Paris. I started reading again from the beginning.

When I drink
the $300 scotch
with Roshi
it quenches every thirst
a woman lies down with me

A high-pitched shriek breaks in. It is a sports bar. The world cup of soccer, FIFA, is happening in Europe. No, all visible screens are showing golf – a guy putting a ball not very close to a hole. A NASCAR interview. What must be a hockey replay.

I try another poem:

You’d sing too
if you found yourself
in a place like this
….

Several screams of delight, not all female. The bar itself is rectangular. I am sitting at a two-person booth at one corner. The screamers must have their backs to me. Suddenly, a woman in a tight white dress showing a lot of back skin, throws both arms straight up and utters another bacchanalian shout of joy. What!!! She turns and throws her arms around the guy on her right, kisses his neck and says, “I love you.”

My food arrives. I let the book fall shut as I begin to eat. I observe the crowd. On the left of the woman is a thin man in his late 50s with a moustache. Beside him is a First Nations fellow wearing a Harley Davidson t-shirt, sleeves cut to show off his muscles and tats. Closer to me is another thin, late 50s man with a grey moustache, who could be a twin to the one on the left. Around the corner is a guy, who doesn’t look like the shrieking type with his buxom lady. There are 3 or 4 more, apparently all part of the same constellation.

No one is watching television, yet every so often one or another erupts in a shriek, although only the woman in white throws up her arms in true I’m-having-a-G.D.-good-time fashion. When she does, she shows off her little pot belly.

I’m a proponent of non-age-appropriate clothes. At my advanced age, I am wearing an Alice-in-Wonderland straw hat. In a bar. Wear what you can get away with. This girl is pushing the limit, sartorially and otherwise.

It is a fluid group. Women go out to the patio, leaving their purses hanging on the back of the bar stools. Guys wander over to other guys, clasp them in fond embraces, assure each other of their love and exchange neck smooches.

Wait a minute! I’m in Meadowvale. I am in one of the squarest suburbs in the square city of Mississauga on the western edge of Toronto, which is not square only on Pride Weekend, which has come and gone.

The non-shrieking guy collects one of the abandoned purses and hangs it over his own shoulder. The woman in white sails in from the patio and spots a pair pushing a wheelchair-bound newcomer. Screaming in delight. she stands so close to me that we are almost touching. All four catch up at the top of their lungs.

I pick up my book and my tumbler of Chardonnay.

Slipping down into the pure land
into the Awakened State of Drunk
into the furnace blue Heart of the
one one one true Allah the Beloved
Companion of Dangerous Moods

“How is everything?” the tattooed waitress, with the extremely interesting cleavage, asks.

“Fine,” I reply, with only a slight eye roll. I set to on the salad.

They are still singing down at Dusko’s
sitting under the ancient pine tree,
in the deep night of fixed and falling stars.
If you go to your window you can hear them.
It is the end of someone’s wedding,
or perhaps a boy is leaving on a boat in the morning.

Cohen wrote this in 1967 on one of his Greek islands. I didn’t follow him to Greece for 7 years, and, even so, I didn’t get to the islands. Still I have heard singing on a beach across the gulf from Delphi. And eaten the small fish fresh from the sea. And found unsuitable love.

“Everything good?” asks the male manager.

“Yes,” I reply. “Everything is good.”

Bacchus, god of wine, wild reckless leader-astray of besotted followers has just paid a tangential visit to help his bro Apollo lift this despondent old girl out of her misery.

 

 

 

 

.

Ecstasy: contradicting despair #2

Good sex and union with the divine are two reliable ways to achieve ecstasy. Or maybe just one, when you think about it.

Some people seem to be born ecstatics. They make good poets. I had a friend like that, but western pharmaceuticals were able to cure it.

(Sorry, I slipped momentarily into one of the other great contradictions of despair – bitter humor.)

I’m taking it for granted here that I don’t have to explain despair, why, for example, W.B. Yeats wrote, The world’s more full of weeping than you can understand.

Leave a comment below if you feel I am wrong in this assumption. I will be glad to explain  human suffering, personal and social. That will mean a personal sacrifice because I am writing about these contradictions in order to avoid doing that.

The Sufis whirl in prayerful adoration of God. The 13th century poet, Rumi, born in Afghanistan, was a Sufi. His poetry has become widely known lately through modern translations like those by Coleman Barks. When the Black Dog of depression is shaking me by the back of my neck, I prescribe myself the rereading of Rumi: The Book of Love, to be taken 3 nights in a row at bedtime. I say 3 because I find, if I follow my advice, I forget to be miserable by the 4th.

Come to the orchard in spring
There is light and wine and sweethearts
In the pomegranate flowers

If you do not come, these do not matter
If you do come, these do not matter. 

Who comes or does not come, I cannot say. And yet …

Some of the Romantic poets have moments of ecstasy – Coleridge’s drug induced, Wordsworth’s more daffodill-ian. – but their broken hearts peek through in spite of resolute cries of Joy at that dawn it was to be alive/ But to be young was very heaven.

Others are flat out euphoric.

John Donne greets his wife, “And so good morrow to our waking souls/ That greet not one another out of fear. William Blake says, I love to rise on a summer morn. Emily Dickensen, I started early -Took my dog/ And visited the sea –

Teresa of Avila, a mystic who was canonized after her death in 1582, described the Devotion on Ecstasy as being where consciousness of the body disappears.

Leonard Cohen got the picture:
And so my friends, be not afraid
We are so lightly here
It is in love that we are made
In love we disappear.

Further contradictions to despair will follow.

 

 

Joy: contradicting despair #1

Infant Joy

I have no name
I am but two days old.—
What shall I call thee?
I happy am
Joy is my name,—
Sweet joy befall thee!
Pretty joy!
Sweet joy but two days old,
Sweet joy I call thee;
Thou dost smile.
I sing the while
Sweet joy befall thee.
I have been reliably told that I spent the first months of my life crying inconsolably, and yet, I was called Joy. I was Joy for many years, unsuitable name though it was, until the people who called me that were gone, and I became Joyce. Even my children and grandchildren call me Joyce. I don’t complain. It is my baptized name after all, but I liked being called Joy. It reminded me that joy existed.
Just today, I got short video texted to my phone, which showed my 14-month-old great granddaughter rising to her feet, free-style with no support, and setting off to walk toward her joyful mother’s out-stretched arms, moving with sure speed toward laughter.
Joy is not contentment, nor even happiness. Dwelling in joy sounds challenging. Ancient Chinese medicine warned that excessive joy damages the heart. We are told that winning the lottery is a stressful experience, for example, and can lead to negative outcomes.
I have known only one person who came anywhere near dwelling in joy. That was my Aunt Mae. I didn’t see her often because I lived hundreds of miles away from her, but when I went back to visit my grandmother, I always walked to Mae’s tiny house under the mountain. The last time, I did so, I was with someone, my sister perhaps. As we neared the little porch, we could hear her singing. She had always had a dreadful voice and she was belting out, Jesus Loves Me at the top of it. It took a while for our knock to penetrate her ecstatic hymn. Then she threw open the door and cried out with such welcoming love that you would have thought Jesus himself had come to see her.
Mae had seen many dreadful things in her life and suffered poverty and abuse. I had watched her grieve enough to finish off most people, but now in her old age with legs like stove pipes and the agony of a declining body, she was joyful.
When I think of her, I can’t decide whether she was a saint or senile, an old fool, she would have called herself.
I propose to continue my contradiction by looking at ecstasy, contentment and happiness in future posts in order to set them against the deep and abiding depression that I share with several others in my life.

Hillbilly Elegy: reflection #2

In my last post, ‘Hillbilly Elegy: a personal reflection’, I related J.D. Vance’s experience in a family from a Kentucky holler transplanted to an Ohio steel town, to my own. We left the Hill in the Eastern Townships of Quebec to come to a steel town in Ontario.

I pointed out that an elegy is a lament for the dead. But, honestly, who could lament the passing of a class of such people, prone to violence, alcoholism, drug addiction, lack of ambition, despair and, finally, sloth?

The short answer is me.

After I posted the article, I began to feel very sad. Was it just the mountain I missed, the sunny open hay fields, the granite and the slate, the noisy trout streams and the deep, sighing woods? Surely it could not be the macho male culture.

My young uncles, younger than me were my playmates initially. There was a young aunt too. Together we four, armed with sandwiches and a wire handled bottle of spring water, would hike off to the nearest brook to cool off. We jumped in the hay mow together, played ‘Kick the Can’ and held country music fests on the roof of the garage. Their father, my maternal grandfather, would sit with us on the porch as evening gathered, and point out Venus. He called the porch the ‘piazza’ to make us laugh.

Ostensibly, it was a teetotal society. Beer and booze in general were spoken of in whispers.

Because, at the time, I was my father’s only child, I got a glimpse into the hidden side of our community, quite unlike the church yard where the ladies stooped as the minister arrived in case their dresses were too short.

In this other world, the backwoods camps, there was plenty of hooch made by my great grandfather and served in bean cans. Rinsed at least once. The latest kill, in or out of season, would be on display. There would be much laughter at jokes I couldn’t really understand, and bad language.

Eventually, my young uncles’ voices got deeper and rougher. They left school at the end of grade seven and began hard labor in their early teens.

When my husband and I, with professional careers and two children, went back to the hill for Christmas, the ‘boys’ took my citified husband off to such a camp on snow mobiles. They didn’t come back that night. I was, of course, frantic. They had got him roaring drunk, a familiar and manageable state for them. In the morning out hunting, they handed my husband a rifle and dared him to shoot a ground hog sitting on a stump. He shot it through the eye and never forgave himself. (Either that or Hitler turned him into a really annoying pacifist.)

What’s not to love?

On the other hand, there was the Guild. The women met in the church hall, a splendid structure with an art noveau interior, a curtained stage and a kitchen. The dances that were held there were a kind of bacchanalia for us kids. The Guild meetings were more sedate. Perhaps we played with the crayons and paper from the Sunday School room in the church. The women sat in a circle and conducted business, usually about projects they were undertaking. Then they got on with the quilt they were piecing together to raffle off, or they  took up their knitting, grey wool socks for the soldiers after 1939.

There was tea and home baking – cookies, squares, even a frosted cake. Not the luxurious spread of the oyster suppers or chicken dinners that ended with a glut of pie, but sugar nonetheless. Or some syrup substitute as rationing came in.

At the dances, the men would filter outside while the fiddle and the piano played South of the Border, Down Mexico Way. What went on out there, besides laughing and smoking was ignored, although female noses turned up at some of the returnees.

Guild meetings were altogether safer. For a year, I was the only baby on the Hill. I would have been adored by all those baby-loving women even if I were ugly. They led me to believe I was not. I remember lying on the edge of the stage being fitted into my snowsuit, while Maude, my mother’s cousin, or Mae, a great aunt on one side and step great grandma on the other, dressed me while singing Bye Baby Bunting. They called a snow suit a bunting bag. According to the song my daddy was out killing a rabbit to make me one.

In short, at Guild meetings, I floated in a sea of love, and this, Aunt Mae and Maude would teach me in Sunday School, was the love of God, ‘which passeth understanding’.

Still float there! I know, I know. Just hard to remember in the face of old age, distance from loved ones and even alienation. But that early grounding enabled me to continue the creation of something beautiful, not just my family, my extended family, my beautiful newly published book, but my own self.

So thank God for hillbillies!

Hour of the Hawkjoycehowe.com