A Hundred Years of Solitude by Gabriel Garcia Marquez tells the story of seven generations of the Buendia family, which founded the riverside town on Macondo in the jungle of Columbia. In the first generation the isolated town has no outside contact except for an annual visit from a Gypsy band. It is a place where the inexplicable can happen and ghosts are commonplace. Many misfortunes befall the Buedias, all of which it turns out have been predicted. It is a long book, perfect if you are still, like me, a coronavirus shut-in.
“We are not here to be happy,” he said. He was a Catholic priest. I was a child. It wasn’t part of a sermon. I seem to be with a small group of children, standing around him. This is odd, since I grew up in Quebec, which was like Northern Ireland in those days, and I was Protestant. I was appalled to hear him say that. Of course, we were here to be happy. Jesus had pretty much confirmed that. The priest didn’t elaborate, leaving me to puzzle it out for the next 7 decades.
Which brings us to 2020 and Covid-19 among other things.
We thought we were living in end times when Donald J. Trump got hold of the most powerful office on the planet. Then we couldn’t breathe.
Because of my advanced age, I have been shut in for 140 days, except for essential shopping and visits to my sister and niece, part of my bubble since Day 78. Even then we wore masks and distanced. Lately, we have taken off the masks to eat together. We expect to live like this for a long while. I am 24% likely to die of Covid. Here in Canada, we have had about 9,000 deaths, but 2,000 have been elders in care homes. Note to self: stay out of care homes.
Tough on people who are praying to a merciful God. Had that experience as a child. We were 4 children, born over an 11 year period. I was oldest. Our childhoods taught us to be nimble, heart-broken, witty and kind. It was a mercy we all survived and a mercy that we have done as much good as we have. And we are all still here. Perhaps mercy is just a long term project.
Is this calamity destiny or the will of God? Is this pandemic and uprising for social justice part of a plan? Is that what is in operation now? There are 8 billion of us on the planet Earth. Is that just too many? Is nature just weeding the garden? Or is this a struggle between good and evil? In the midst of darkness has a greater darkness descended?
Some of us have had the leisure to consider such questions. Not the parents who have had to juggle home-schooling, home-office work and housekeeping, nor the essential workers who have risked their lives, but people like me, who have spent nearly 5 months in solitude.
CSIS (Canadian Security Intelligence Service) devised a secret plan to counteract riots here once the shut-down for the pandemic was announced. They took it upstairs. The higher-ups more or less laughed as I would have and canned the plan. Old joke: how do you get 50 frolicking Canadians out of a pool? You stand on the deck and say, ‘Please get out of the pool.” Of course we stayed home, as did Washington and California and other states, one by one. Lately, it has become clear that we have to wear masks if we want to shop. We wear masks. We don’t argue. Mostly. They are hot and not comfy. Ventilators are way worse.
That was my first glimpse of universal responsibility and open-heartedness. It was something like I saw as a child in World War II. Then there were the healthcare workers in New York City, working without PPE and in overcrowded conditions. They were getting sick and dying, but so were people, particularly immigrants, in less elevated jobs. I thanked the delivery people and the shop workers sincerely. They were out in the midst of it, while I was safe at home.
Their devotion and self-sacrifice cast light right across the globe. On dark days as the number of infected grew and bodies were stacked in refrigerator trucks and ice rinks and in mass graves, that love for each other, for absolute strangers, lit the darkness.
I had managed to figure out that the priest meant that we are here not to enjoy ourselves but to evolve, to become better people. I had had losses which felt unbearable, but eventually, made me a less self-centered person, more capable of empathy, of fellow feeling.
I wonder if he was a Jesuit. It seems Jesuitical.
The 13th century Sufi poet Jelaluddin Rumi takes a different tack and says that the soul is here for its own joy, that we are here to make God a reality. An acquaintance of mine says that in me, for example, God is experiencing godhood as an 84-year-old woman. But Rumi also says, “The rule is, Suffer the pain.
Your desire must be disciplined,
and what you want to happen
in time sacrificed. (Coleman Barks: Rumi, the Book of Love, p.98)
He compares the soul to a newly skinned hide, “bloody and gross”, that has to be worked manually and with the “bitter tanning acid of grief” to become beautiful and strong. Rumi tells of “‘the Friend’ who knows more than you do,” who “will bring difficulties and grief and sickness,/ as medicine, as happiness, as the moment /when you’re beaten, when you hear Checkmate/ and can finally say with Hallaj’s voice,/ I trust you to kill me.”
(Barks: p. 127) (Al-Hallaj Mansour was martyred in Bagdad in 922,)
I suppose you have to believe in soul or the higher self to begin to make sense of these ideas, although the past five months may have moved even atheists closer to that belief. It seems as though Rumi is talking about something like the will of God. It might feel imposed but, in fact, the suffering is what a best friend sees is needed. This ‘will of God’ is rooted in love.
It is easier to see that in operation in the Black Lives Matter movement. It is not surprising that the urge for a fairer, more just society arose when it did. Most of us were paying attention. We felt helpless against the coronavirus but not so helpless against the injustice of George Floyd’s murder.
I am surprised and glad to find my close friends agree with my refinement of the will of God idea. You may find it a step too far. It seems to me that before we came into incarnation we helped to formulate these plans and volunteered for our own role. We have forgotten that for the most part and so we are not necessarily prepared for a sudden and early departure. We may be more ready to spend our lives in the service of others even though we think we made that decision for practical reasons toward the end of our education.
The corollary of that is, of course, that some of us have volunteered to play bad guy. Hitler, for example or my father. Imagine this pre-incarnated being madly waving its arm: I’ll be a psychotic sociopath and cause millions to suffer and die. (My father’s score didn’t measure up to Hitler’s by the way.) Somebody had to do it. Does it go all the way down to invisible viruses? “I’ll be that one! I’ll do that.”
I have periodic collapses. My nerves give out around the dinner hour news. When I seek encouragement, one or other of these friends responds, “Stop worrying. We all signed up for this.” or “It’s all already happened.” It’s hard to be a witness. Even if we see what’s coming, we can’t change it. To try to do so would make things worse.
Laocoon, priest of Poseidon, tried to change the history of Troy by exposing the ruse of the wooden horse, in which were hidden Ulysses and his Greek cohorts. Poseidon sent sea serpents to destroy him and his sons. It was fated that the Greeks would prevail and Troy would fall.
Sinche, Sinche (too much) celaidermontblog.com
Pingback: A Hundred Days of Solitude: chpt 6 | 115 journals