“Pile Driver Blues” was an a cappella opus, I made up one weekend when I found myself trapped in a San Fransisco airport hotel during construction. I sang it to a two year-old as I pushed him in a stroller around the concrete. Next door was the infernal, 12 hour a day, ground-shaking pile driver. It was not my last encounter with the blues. January seems to breed them.
Does it pay to examine their origin closely? Holiday hangover? Weather fallout? Economic downturn? Legitimate grief? Fatigue? All of the above? Information is always useful, I suppose, and may provide perspective.
The Yellow Emperor’s Classic of Internal Medicine, the treatise on ancient Chinese medicine, sees it as a good and necessary way to slow us down in winter so that we get enough rest to consolidate our strength.
Early this morning, my sister Georgia, alerted to my winter blues, phoned to prescribe Northrop Frye’s Double Vision Chpt. 3. I was taken aback, to say the least. I was on my way to a tai chi class, however, so I tabled the suggestion.
Two hours later, I was back home, stretched and invigorated, but bluer than ever. I tried a nap and woke up ready to try her idea. I found Double Vision on-line and began reading. What do you know, she might be onto something.
Chapter 3 is called “The Double Vision of Time” and begins with a description of the tragedy of time. “It seems probable that the basis for consciousness … is the awareness that the uneasy pact between body and soul will dissolve sooner or later..” The body’s drive to survive makes us suppress our consciousness of this as much as possible or, at the very least, to convince ourselves that we are not going to die at once. The result, however, is a “subdued anxiety”, or quiet desperation, according to Frye, scholar, critic, a fellow Torontonian, and 78 years-old when he wrote that (1912-1991).
Ordinarily, we see time as horizontal and linear, comprised of past, present and future, although all attempts to grasp “Now” prove illusive. It barely emerges from the past before it vanishes into the future. Moreover, its progress involves a kind of repetition which Frye describes as parabolic as is clearly demonstrated in Shakespeare’s seven stages of man, beginning and ending in helplessness. (“All the world’s a stage..” As You Like It II, vii) “Thus the tragic aspect of time in which every moment brings us toward death.” The double vision of time involves superimposing a vertical dimension, in which all time exists at once.
In practical terms, we can free ourselves from time by “genuine achievement” in everything that matters and that can be accomplished by the building of habit through “incessant practice”. Practicing the piano, for example, repetitively playing scales and practice pieces eventually allows us to break through to the freedom of accomplishment. Thus we come to an “enlarged sense of the present moment”. Experience and awareness are one. Now we are in the “Now”. This intensity is spiritual connection, the vertical dimension, enlightenment.
Right. I think I get it. I do have a number of practices: tai chi, journal writing, cooking, blogging. If I just keep at them, with intention, I’ll break through to a timeless moment? And such a moment will surely be free of the Blues.
Amen to verticality