In his recently released book Mortality, Christopher Hitchens tells the story of how British journalist John Diamond chronicled his battle with cancer in a weekly column. Hitchens confesses like many other readers, he quietly urged him on from week to week. He says,
But after a year and more…well, a certain narrative expectation inevitably built up. Hey,
miracle cure! Hey, I was just having you on! No neither of those would work as endings.
Diamond had to die; and he duly, correctly (in narrative terms) did. Though – how can I put this?- a stern literary critic might complain that his story lacked compactness toward the end.
Hitchens’ own story was more elegantly structured. He told it in 7 essays published in Vanity Fair and now collected posthumously in this small book.
Mortality describes his initial collapse in a New York City hotel room during a tour in support of his latest book, Hitch 22, in early June 2010, saying of the emergency responders:
I had time to wonder why they needed so many boots and helmets and so much backup equipment, but now I view the scene in retrospect I see it as a very gentle but firm deportation, taking me from the country of the well across the stark frontier that marks off the land of malady.
He dislikes the use of the metaphor of battle, fight or struggle to describe what ensued after he was diagnosed with metastatic oesophageal cancer. He says
Myself I love the imagery of struggle. I sometimes wish I were suffering in a good cause, or risking my life for the good of others, instead of being a gravely endangered patient.
But sitting “while a venom sack gradually empties itself into your system, the image of the ardent soldier or revolutionary is the very last one that will occur to you.” And yet his dispatches from the Land of Malady are full of his customary wit and irony. His wife, Carol Blue, reports in the book’s Afterward that he wrote the jottings now collected as chapter 8 in bursts of energy and enthusiasm, his computer perched on the food tray of his hospital bed. He continued to hold court whenever he was hospitalized, “making a point or hitting a punchline for his “guests”, whom he treated like “participants in his Socratic discourses”. He had always been a great raconteur, as well as a bon vivant. He had an encyclopedic knowledge and a rapier-like intelligence. And he could hold his liquor. After an 8 hour dinner, he would rise to toast the assembled motley crowd with “a stirring, spellbinding, hysterically funny twenty minutes of poetry, limerick reciting, a call to arms for a cause and jokes. ‘How good it is to be us’, he would say in his perfect voice.”
I started reading him in Vanity Fair, after many years of avoiding his work and like many others, I was immediately won over. I avoided him because he had betrayed me. For many years he had espoused causes dear to my heart, workers’ rights among them, what might be called leftwing views, but then after 9/11, he made a sharp turn right and supported the war in Iraq, believing the now disproved weapons-of-mass-destruction premise. Not to mention, he dissed Mother Teresa and rounded on Salman Rushdie, when Rushdie, under fatwa pressure, published “Why I have Embraced Islam”. I read the rebuttals that his friend Martin Amis wrote and imagined, in my innocence, that Amis was actually alienated from Hitchens. I was wrong. Amis remained his great friend, Rushdie was at Hitchens’ memorial and Mother Teresa – well that goes without saying.
Hitchens was a famous atheist, author of god is Not Great, and on his last Thanksgiving Day in November 2011, he was in my town, Toronto, debating his point of view with Tony Blair, the former British prime minister and recent convert to the Catholic Church. Hitchens arranged Thanksgiving dinner for his family and friends here and by all accounts carried the day in the debate.
His reaction to the Christopher Hitchens Day of prayer on September 20, 2011 involved wondering exactly what was being prayed for – his survival, his redemption? He examined the nature of prayer -the importuning of an omnipotent being to suspend His laws of nature for personal benefit- and found the practice specious. He noted that certain religious zealots had pronounced that his illness was God’s punishment and in short order analyzed the ill-logic and cruelty of that by citing blameless children suffering from cancer. He said there would be no deathbed conversion and told of Voltaire being badgered as he was dying to renounce the devil, whereupon the great thinker replied, “that this was no time to be making enemies”.
The best gift that Hitchens gave me, besides many good laughs, was the realization that I can listen to a point of view I don’t agree with, indeed that I might find contrary and wrongheaded although, of course, he said much that I found true.
He concluded an essay on The Great Gatsby by saying, “It remains ‘the great’ because it confronts the defeat of youth and beauty and idealism and finds the defeat unbearable and then turns to face the defeat unflinchingly”. He died on December 15, 2011 at the age of 62. HIs unflinching voice goes on.
Hitchens is to be admired, even though he lived his life on the edge.
Yes I agree.
I have just read his introduction to the paperback edition of Hitch 22, which he wrote when he was ill. I hope to include some of his insights there in a later post.