Category Archives: faith

The Hungry Ghosts: Chinese All Souls Festival

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As we approach the temple building in Chinatown, we can see smoke rising from the tiny courtyard, smell strong incense and feel a fine spray on our faces. Through the filagree of the metal fence we catch glimpses of red-robed figures and hear their chanting. My friend peels off at this point, allergic to such strong incense and smoke. Entering by a side gate, I come upon other chanters in light blue robes, coming down from the temple on the third floor.

Inside the tiny office area, I am pointed toward the English list. The Chinese list looks to be more sizeable. The man before me is busy adding a folded package containing a paper sports jacket, paper dress shoes and a paper cell phone to his bag of paper money. I know these customs having attended a Chinese funeral, although the deceased also received genuine Scotch whiskey to help her on her way. When it is my turn, I am greeted happily. “We didn’t know you would be here to burn your own!” But I eschew extras. I am sending only these ersatz silver and gold bars to my parents.

For weeks, we have been rolling this paper money at our tai chi club and sending it down here in huge green plastic bags. The money has been redistributed into the small parcels, such as the one I hold with my parents’ names and their memorial plaque number on the label.

“You know what to do?” asks the volunteer in charge of the English list and she proceeds to remind me, but I do know what to do. This is the sixth year that I have burned an offering.

“Why don’t you do it for Aunt Mae?” Georgia has asked me. Aunt Mae got us through our tough young lives.

“Aunt Mae doesn’t need any help,” I reply.

Perhaps our mother doesn’t either, for when she left, she never looked back. She went so completely and utterly that her leaving left me questioning my beliefs, questioning them all the way to a two-week hospital stay.

My father, on the other hand, hung around, offering, for example, financial advice: buy lottery tickets. Those who have read my memoir, Never Tell, will understand that he was the sort of parent, one is better off without.

I climb to the third floor, clutching my paper sack. Through the door to the temple I can see more blue-robed chanters moving about among what surely must be “graven images” of the Quan Yin and Confucius and other Buddist, Taoist and Confucian “saints” or holy beings. They are large and colourful and delight me, but today my business is in the anteroom where the memorial plaques are posted. Mine is #588 and easily found.

I stand gazing at this innocuous slip of yellow paper, bearing my parents’ names and the name of their native town -Hereford. How strange to see it here, amid these gaudy red and gold trappings, above this altar covered in dishes of food: fruit, pastries, rice, tea, pots with many sticks of incense, and beautiful flowers. Hereford of rolling green hills and low mountains, Hereford Hill that lies under slope-shouldered Hereford mountain and looks down over the Indian and Connecticut Rivers, a wooded place that is turning its back on cultivation now, turning back to dark and tangled forest.

I bow, the parcel tucked awkwardly under my arm. I choose a joss stick, light it on a candle, bow and stick it in the sand of an incense pot. I bow again. I don’t want to leave.

I am 76 years-old, but I am also 2 and 4 and 5. I am living through the Great New England hurricane and watching my parents build a load on the hay wagon and walking the dirt road with my mother and fishing the trout stream with my father.

If they were alive my mother would be 95. Her mother lived to that age. And my father, 98. But they have been gone for 44 and 24 years. Most of the family is profoundly grateful and it certainly has made life easier. No one else, Georgia or my visiting brother, wants to be here with me.

Downstairs, I am waved toward the back parking lot where a small iron burner stands ready. Two of my favourite instructors are there to feed the fire. They are my age, perhaps, although their wiry small bodies are in such good shape, it’s hard to tell and they are teaching another Chinese man how to do the tor yu as one of them pokes my bundle into flames.

I stand watching it burn, leaping up in bright gold and red flames, dying back to black ash and leaping into flame again. My eyes are watering. Must be the smokey wind.

I am feeding the hungry ghosts, my father who waited his whole life for a windfall, my mother who loved beautiful things -cranberry glass, cow pitchers (!), my father who sought some adrenaline high to fill the emptiness of his orphaned heart, my mother who sought solace, a gift to soothe her battered soul. And my own. My ghost is still more or less grounded here for the time being, but I know its tendency to wander, howling in the wilderness.

It’s all about me as usual.

Measured against the forests and the granite, the myriad lakes and waters, the un-reckonable ages, I am just a flame. These steadfastnesses support me, not I them. I can flicker and go out and reignite. I owe my life to Something greater.

When the fire has died down to black, I thank the men and walk through the back gate to my car, which still has a lot of time on the meter.

The Void Again: Something out of Nothing

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A friend of mine beset by ill health and economic downturn, bewailed the fact that at 50, she has nothing. Her business is being sold. Her house is under water (over mortgaged in the failed housing market). She has no pension and she has used up her savings.

Ah, yes, the void again, the great emptiness.

Here we go, my dear, my answer to you: like me you have made you living by talking to others. It was the principal way you helped them heal. All those generous and compassionate words took wing and settled in their minds. They carried your words away and gradually understood them. They became better and better people for it. There is no way to see or measure this effect.

This week, Charlie Rose interviewed Oliver Platt, Lily Rabe and the producer and director of As You LIke It which is being presented in Central Park this month. Lily Rabe, who plays Rosalind, said that she never feels as alive as when she is playing Shakespeare. There is something about just saying the lines over and over that improves her mental health.

I know that feeling from years of reading his plays aloud and listening to students read them and listening to them go out the door still speaking in iambic pentameter without the slightest idea they were doing so. The very cadence and rhythm of the poetry change your brain waves. Behind that, lies Shakespeare’s deep understanding of feeling and his brilliant logic and insight into life. A bracing stimulant like a cool Perrier mist in a tropical bar above a deep blue lagoon.

All that talk just seems to vanish, like my grandmother Gladys’s deep throated story-telling and her great laughter of, for example, the time her French cleaning lady came running downstairs crying, “Gladness, Gladness, the house is on fire.” Indeed the house was on fire and subsequently burned to the ground, but fifty years later, Gladys rocked with laughter. After 96 years and 2 burned-out houses, Gladys is gone and only memory can hold that treasure now.

But it is real no matter how invisible.

Faith is the substance of things hoped for, the evidence of things unseen. (Hebrews XI, 1). Now faith is a slippery thing. As best as I can see it is the light of our looking and the sound of our listening. It isn’t some dread effort of will. The important idea in Paul’s words is that what is invisible can have substance, can indeed be evidence.

So we could count up what you really have accomplished substantially and visibly, mention, for example, two brilliant male off-spring and a soul mate. Or we could have faith that much more is going on here, the love that people bear you in their hearts is your Pulitzer, your Nobel Prize, your pearl of great price.

This is, after all, only an imitation of defeat and not a very good one at that.

It’s Your Funeral

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At a church funeral, the departed person’s first or ‘Christian’ name gets mentioned often. If it happens to be yours every mention is like the bell used in meditation or the little wooden gong struck while chanting. It wakes you up.

In this case, the shared name is unusual now, having dropped out of fashion and so, no doubt, both she and I regarded it as ours alone.

I did not really know her, although I had met her several times, but I knew her son. I see him several times a week and he reminds me of my own son whom I haven’t seen in too long. His mother and I were about the same age.

My initial reaction to her sudden and unexpected death was to rush home and put my own affairs in some better order. There I was nodding along in the fond expectation of another ten years or so when her death woke me up.

By the time, I had found parking and arrived at the church, it was jammed to the rafters. I know this because that is precisely where I sat, the high last row of the balcony where I had an excellent view of the wooden arches of the vaulted ceiling as well as the high stone- edged windows above the side aisles. The organ pipes were above my head and the audio control equipment was at the end of the row.

We rose as one as the processional music began. I was familiar with the order of progress: cross, clergy-four of them, choir, coffin and pallbearers. As a child, I had been part of the white robed choir. I recognized the rank of the clergy by their robes and I still remembered not only the melodies but also the words of the Anglican service. (Episcopalian, it would be called in the U.S.) And this church like the church where I sang was high Anglican.

“More Catholic than the Catholics,” my neighbour whispered.

It was an altogether beautiful experience musically and visually. The Bible readings were chosen to contradict death’s power and even included the well known line, “Death where is thy sting?” And the tribute was full of loving detail about my name sake’s life. Almost the entire congregation took communion, although I remained seated with two lapsed Catholics and a Jew.

I was struck by two things. One of them was that our lives had been very different. She had gone to the same church for probably her whole life and that meant that she had lived near it all her life. I had had over twenty addresses and I stopped going to church as a young mother. She had drawn hundreds of people to mourn her passing. Our family is given to memorials at a convenient date some time after cremation, modest gatherings, but someone is sure to bring a guitar.

The other thing that struck me was how my perspective had changed. When I was a church-goer and heard reference to God the Father, I accepted that a paternal eminence existed capable of granting protection and grace. Indeed He had graciously sent his only begotten son to ransom our souls. As I sat and listened, I was able to see this through the lens of the indwelling divinity I now understood. ‘Salvation’ has become more personal for me of late. That insight, which I cannot apparently articulate, made me happy.

I am very grateful to my name sake and wish her well on her journey. Through her, I got to have a funeral full of pomp and ceremony and exquisite beauty.