When I first walk into the house in the pines, I hear my mother say, “It’s beautiful!” My mother passed on in 1976, but this is the first I’ve heard from her. My grandparents, even my father-in-law and certainly my father when his time came, showed up in the days after they moved on. Not my mother. Absolute silence. So profound, that I had an existential breakdown. Now here she is- or seems to be- celebrating the tiny, jewel of house in Sierra mountains.
Of course she would be here, if anywhere, because the mountains and the pines are like her birthplace in Hereford, Quebec. And we are here, her daughter and her grand-daughter and full of joy to be together. It is the week of Mother’s Day and Julia’s mother-in-law is due to arrive as well.
We speculate that my mother has been lost in the timelessness of that other place, a purgatory of her own making, and only now has found a beacon to guide her out.
In the days that follow, her spirit seems to be doing loop-de-loops in the blue sky above the mountains. All the other mothers in our line, Janet and Jenny and Gladys, come into our thoughts as they often do, but only Lila is delirious.
She is not the only spirit there.
Besides being thin, the air is bone dry in this drought. Near the front door, a humidifier sends a jet of mist into the air. Out of the corner of my eye, I see it as a dancing water sprite.
The floors are local stone, patterned like rugs. Every step feels rooted in their strangely old, slumbering consciousness. There is a small cairn of rocks near the entry and California jade and other semi-precious stones on the desk and tables. The fireplace and massive hearth of red brick fills one whole wall. The cathedral ceiling is rafterred and wooden. A wall of sliding doors looks out on the woods. Below a lake peeks through the trees.
This is a Taoist household with altars to the ancestors and the family, but there is also a stone Buddha sitting below the bookcases. A path of beige floor stones leads up to him. One morning when I am making tea, I catch a glimpse of a figure standing in front of Buddha, the figure of a monk in a brownish robe. When I turn, he gives me what can only be called a stink eye. I hurry away. Julia tells me there is a Zen monastery nearby.
Enough proves to be enough one night as I get into bed, I have a picture of an army of brownies – no not that kind- tiny beings wearing red hats and overalls going about some work under the trees. I saw such creatures when I was a child when my father took me fishing in the trout stream that ran down through the woods. They scared me with their intensity. I always understood the Seven Dwarfs on a visceral level.
In the fields, as a child, I saw fairies – blue and pink and gold- or once in a while, a towering angel. I preferred them.
Happy ghosts, water sprites, meditating monks, nature spirits, but I don’t have to cry like Macbeth, “No more sights!” I move over to the boxcar house and don’t even see dead miners. https://115journals.com/2014/05/15/bulletin-from-shangri-la-the-boxcar-house/